PCN 107 Topic 2 Humanistic Church Reflection Paper
Discover My True Tone
The principles of the humanistic-empirical approach have been acclimated from rational ways of dealing with the mortal condition, the creation of healthy connections and chancing a purpose by feting our own natural eventuality. In order for me to live a fulfilling and happy life it must be whole and by using these propositions to discover my true tone it’s possible. Only by knowing who we’re can we know others. Living by my own beliefs leads to balance and understanding, discovering beliefs that produce anxiety or converse leads to change and restores this balance. “Humans are in a constant state of transition, arising, evolving, and getting in response to the pressures, contradictions, and conflicts in our lives.” (Corey, 2017, pg.138).
PCN 107 Topic 2 Humanistic Church Reflection Paper
The Human Condition
Life is a series of challenges and should be met by the serenity prayer. “God grant me the serenity to accept the effects I can’t change; courage to change the effects I can and the wisdom to know the difference” (Psalm 42 1- 5). The challenges or tests we face daily produce choices, and we live and die by the choices we make. In order for me to make proper choices I’ve to establish a view of the world that’s rational and accepting. Viewing others as Carl Rogers does “as principally secure ” and understanding that we partake the mortal condition and have to find our own ways of dealing with “ death, anxiety, meaninglessness, and insulation ” facilitates a connection with the world. I deal with death and anxiety by leaning on my faith and the belief that we’re all going to a better place and God has a plan. Counting on the virtuousness in people and establishing connections help me to deal with meaninglessness and insulation.
PCN 107 Topic 2 Humanistic Church Reflection Paper
Healthy connections
Humans are social brutes and calculate on connections to make us whole. “We humans depend on connections with others. We want to be significant in another’s world, and we want to feel that another’s presence is important in our world. ”( Corey, 2017, pg.142) This feeling of significance to another can drop passions of insulation and meaninglessness. ““No relationship can exclude empirical insulation, but separateness can be participated in such a way that love compensates for its pain” (Yalom & Josselson, 2014,p. 281). ”( Corey, 2017, pg.138) connections give connection to the world and should be symbiotic as well as furnishing growth and understanding. However, the other person will “If I can give a certain type of relationship. Discover within him or her capacity to use that relationship for growth and change, and particular development will do”(C. Rogers, 1961,p. 33).( Corey, 2017, pg.173) I partake Carl Rogers belief that connections should be characterized by equivalency and his beliefs on the factors demanded to establish a symbiotic relationship. First and foremost, accepting people for who they are and realizing their eventuality to grow. I must retain certain capacities to establish connections similar as accurate emotional empathy, consonance and unconditional positive regard as well as being fully present and fastening on tone, facial expressions and body language. Corey, 2017) “ Rogers( 1967) hypothecated further that “ significant positive personality change does not do except in a relationship ”(p. 73). ”( Corey, 2017, pg.173) These connections beget us to dissect our private views by comparing them to others which promotes tone examination and understanding.
PCN 107 Topic 2 Humanistic Church Reflection Paper
Purpose and Implicit
A belief I partake with empirical proposition is having the courage to be you. This courage comes from tone- fruition and incorporating certain aspects into our identity. “Other characteristics of tone- appearing individualities include a capacity to drink query in their lives, acceptance of themselves and others, naturalness and creativity, a need for sequestration and solitariness, autonomy, a capacity for deep and violent interpersonal connections, a genuine caring for others, an inner- directedness( as opposed to the tendency to live by others ’ prospects), the absence of artificial incongruities within themselves( similar as work/ play, love/ hate, and weak/ strong), and a sense of humor( Maslow, 1970). ” (Corey, 2017, pg.169) This is an excellent list and commodity I strive to make a part of who I am. Only by discovering the beliefs or passions that deny me access to these rates and making the proper adaptations can I reach my true implicit and find my purpose.
My relationship with God and others facing the same challenges of the mortal condition direct me toward tone- examination to achieve tone- fruition. “When we are suitable to stand alone and valve into our own strength, our connections with others are grounded on our fulfillment, not our privation. ”(Corey, 2017, pg.142) We all include corridor of these propositions in our diurnal lives. When we come apprehensive of both the empirical and humanistic propositions we’re suitable to understand “the stark realities of mortal experience; death, anxiety, meaninglessness, and insulation” and “that each of us has a natural eventuality that we can appear and through which we can find meaning. ”(Corey, 2017, pg.169) We can also acclimatize these principles to produce meaningful connections, deal with the mortal condition rationally and use our natural eventuality to find purpose and bring peace and joy into our lives.
References
Corey,G.( 2017). proposition and practice of comforting psychotherapy( 10th ed.). Boston, MA Cengage Learning. ISBN- 13978130526 3727
